Pope john paul ii luminous mysteries code#

Sunday is singled out as sacred, of course, because it was the day of Christ's resurrection. must be observed in the universal church as the primordial holy day of obligation.'

Pope john paul ii luminous mysteries code#

That obligation is codified in the current Code of Canon Law (in No. The responsibility to gather on Sundays for the Eucharist has been recognized by Christians since the earliest days of the church, although it was not specifically written into law until the fourth century. So many young people are falling away from the church because of its rigidity. In the Bible, Jesus says: 'Do this in memory of me.' But he doesn't say that it has to be done every Sunday and holy day. That third mystery refers to the various parables, especially in Matthew's Gospel, in which Jesus teaches us the great value of the kingdom of God (a treasure hidden in a field, a pearl of great price, the leaven in the flour, a mustard seed, etc.) I agree with you that the third of these luminous mysteries (the proclamation of the kingdom) is rather generic and a bit harder to grasp than the other four, which highlight specific events (the baptism in the Jordan, the miracle at Cana, the Transfiguration and the institution of the Eucharist). (If the Epiphany were to be added, as you suggest, it would properly belong to the joyful mysteries - but that would make six of those, and our present rosary beads would be out of date!) The pope pointed out that it is during his three years of public ministry that Jesus reveals his identity to us and invites us to share in his vision of God's plan. (The glorious mysteries celebrate the triumph over sin and death of Christ and the Virgin Mary.) He felt that there was a gap between the childhood of Jesus, which we meditate on in the joyful mysteries, and Christ's passion and death, reflected on in the sorrowful mysteries. When Pope John Paul II in 2002 proposed a new set of mysteries, he did so because he wanted to make the rosary more of an overview of the entire life of Christ. John Paul II introduced the 'luminous mysteries,' the Epiphany could have been the third of these mysteries - instead of 'the spread of the kingdom,' which is still a mystery to me! I feel presumptuous second-guessing JPII, but would you please comment? (Dublin, Ohio)Ī. My question is this: Why isn't the Epiphany one of the mysteries of the rosary? When St. (Jesus and Mary were present, and in some parts of the world, the feast is called 'Little Christmas.') Recently we celebrated the feast of the Epiphany, and I was reminded what an important feast it is.